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Opera Books

TWO HUNDRED
OPERA PLOTS
GLADYS
DAVIDSON

101.— L’AFRICAINE
Grand
Opera in Five Acts
By Giacomo Meyerbeer
Libretto
By Scribe
Chief
Characters
Selika, Inez, Vasco di Gama, Don Pedro, Nelusko
THE
action takes place first in Portugal and after in Africa, the period
being towards the end of the fifteenth century. Inez, daughter of the
King of Portugal, is affianced to the great explorer, Vasco di Gama; and
on the opening of the opera she is bewailing his long absence from her
side. Her royal father wishes her to forget the explorer, declaring that
he must now be dead, since nothing has been heard of him for so long a
time; and he expresses his wish that she should marry his chief
minister, Don Pedro, who is in love with her. Inez, however, declares
she will remain faithful to her lover; and she is presently overjoyed by
the sudden appearance of Vasco di Gama, who has just returned. He brings
news of a new and wonderful country he has discovered, and produces two
of the inhabitants, a male and a female, Nelusko and Selika, whom he has
captured and brought away as slaves. The King of Portugal, however, is
not pleased at the reappearance of Vasco, and so causes doubt to be
thrown upon his story of the new land; and this so enrages Vasco that he
speaks out violently against the injustice shown him, and is cast into
prison for his intemperate speech. In his dungeon he is watched tenderly
by the dusky Selika, who loves him; but Nelusko, who is jealous of her
attachment to the white man, makes an attempt to stab him. Selika,
however, prevents him from doing so; and on Vasco awakening, she gives
him all the information he will require as to the course he must take
when he sets forth on his next voyage, for she desires him to return to
the island of which she is the Queen. When Vasco is released he finds
that in order to save him from execution Irez has been compelled to
betroth herself to Don Pedro; and the latter, wishing to wrest the
glory of proving the existence of the new land from Vasco, has put
himself in charge of the vessel which has been prepared for the new
expedition, and sets forth, having kidnapped the native, Nelusko, as a
guide. The native, however, smarting at the separation from his beloved
Selika, in revenge guides the vessel on to a dangerous reef, where it is
wrecked. Vasco di Gama meanwhile has set out on another vessel with
Selika, and follows close on the track of Don Pedro; and seeing that he
is drifting towards the reef he approaches and warns him of his danger.
Don Pedro, however, believing his rival has only followed to steal from
him the Princess Inez, whom he had forced to accompany him, does not
heed his warning; and when his vessel is presently wrecked on the reef
it is boarded by savages, who slay him and most of his crew. Inez,
however, escapes to the neighbouring island, where she remains in
hiding, and Nelusko, being one of the natives, is also unmolested.
Selika is the queen of this island, and in order to save Vasco from the
fury of her people, who would sacrifice him, she declares him to be her
husband. An elaborate marriage ceremony is then arranged, but as it is
about to take place the voice of the wandering Inez is heard not far
away, and Vasco, recognising it with joy, rushes away to seek her. In
the last scene he has found her, and the lovers have also succeeded in
reaching his vessel in safety, and as they set sail for Portugal, full
of joy at their reunion, the unhappy Selika flings herself beneath the
drooping boughs of a poisonous tree, no longer desiring to live. Here
she is found expiring by the faithful Nelusko, who, seeing that she
cannot recover, clasps her in his arms and dies with her.

102. — DINORAH
Grand
Opera in Three Acts
By Giacomo Meyerbeer
Libretto
By Barbier and Carré
First
Produced
Paris, April, 1859
Chief
Characters
Dinorah, Höel, Corentin, Tonick
THE
action takes place in Brittany, in the early Middle Ages. The villagers
of Ploermel undertake a yearly pilgrimage to the Virgin’s shrine, and on
one of these occasions two lovers, Höel, a goatherd, and Dinorah, his
sweetheart, join the procession, and proceed to the shrine to ask a
blessing on their union, which they are about to consummate. During the
proceedings a terrific thunderstorm takes place, and Dinorah’s cottage
is utterly destroyed by lightning. In order to comfort the weeping
Dinorah, Höel determines to seek a magic treasure guarded by a goblin
race known as the Korigans, of which he has learned the existence from
an old wizard named Tonick. The wizard informs him that before he can
gain power to take the treasure from its guardians he must spend a year
in absolute solitude and silence in a far-off barren land; and the
goatherd is compelled to set off on his quest immediately, without
seeing his sweetheart again. Dinorah, on learning that her affianced has
disappeared, imagines that he has wilfully abandoned her, and loses her
reason; and when the opera opens she is found wandering through the
woods with her pet goat, seeking her lost lover. She visits the cottage
of Corentin, a bagpiper, who has himself just returned from three
months’ wandering in uncanny regions, where he has been terror-stricken
by the pranks of gnomes and elves; and being attracted by his music, she
entices him to continue. Corentin, believing her to be connected with
the supernatural folk he has just seen, dares not refuse her request,
and the half-witted Dinorab accompanies his music with her own wild
singing, now gay and now plaintive. They are interrupted by the entrance
of a stranger, and the easily-startled Dinorah makes her escape through
the low window. The newcomer is Höel, who has just returned from his
year of solitude, and is now anxious to secure the treasure; but having
further learnt that whoever first touches the magic gold will die, he
has planned that he will persuade Corentin to fetch it from the weird
Korigan folk. He therefore relates the story of the treasure to the
bagpiper, omitting to mention the fate in store for the seizer of it,
and Corentin gladly agrees to take the magic gold and share it with Höel,
who sends for wine to put heart into his somewhat scared accomplice. In
Act 2 Höel and Corentin appear in the wild and rocky district where the
treasure is to be found, and here Corentin, at the thought of the
unearthly beings he is about to encounter, and alarmed by the wild
aspect of the place, is afraid to venture further. He is further
determined to give up the quest by hearing a female voice in the
distance singing the story of the legend, and revealing the fact that
whosoever first touches it shall die; and then a violent altercation
takes place between the pair, which is interrupted by the sudden
appearance of Dinorah with her goat. It is she whose voice they heard
singing the story of the treasure, and Höel, at the moment believing her
to be a supernatural messenger sent to warn him against sending
Corentin to his death, is filled with awe and shame for the deed he was
about to do. As Dinorah approaches over a narrow unguarded bridge he
recognises her as his beloved one, and at that moment the distraught
girl, startled at the presence of the pair, loses her balance, and falls
into the rushing torrent below. Höel dashes into the stream and rescues
her with great difficulty, and bearing her to a place of safety sings to
her the old familiar songs they had sung together in the old days. The
intensity of his singing, and the tones of his well-remembered voice,
aided by the shock of her fall, has the effect of restoring Dinorah to
her reason once more; and Höel, allowing her to believe that she has
just awakened from a troubled dream, determines to renounce his quest,
since he is now satisfied that love is better than gold. Just as he has
made this resolve, the chant of the Ploermel pilgrims again wending
their way to the Virgin’s shrine is heard in the distance; and the
reunited lovers depart hand in hand to join them in the chapel, and to
celebrate their interrupted nuptials.

103. — THE HUGUENOTS
Grand
Opera in Five Acts
By Giacomo Meyerbeer
Libretto
By Scribe and Deschamps
First
Produced
Paris, February, 1836
Chief
Characters
Valentina, Marguerite de Valois, Raoul de Nangis, Count de St Bris,
Count de Nevers, Urbane, Marcel
THE
scene is laid in Tourairie and Paris during the August of 1572, when the
patched-up truce between the Catholics and Huguenots is nearing its
dreadful close. Raoul de Nangis, a young Protestant nobleman, has been
invited to a festival in the house of the Count de Nevers, a Catholic
gentleman, and during the revels he describes his meeting with a
beautiful lady whom he rescued recently from the insults of a crowd of
unruly students, and with whom he has fallen in love, not knowing her
name. As the feast proceeds a mysterious, veiled lady arrives and asks
for an interview with De Nevers; and as the pair retire to the garden
Raoul is shocked and grieved to see that the lady is his own beautiful
unknown, whom he thus believes to be a person of bad character. The lady
is in reality Valentina de St Bris, the betrothed of De Nevers, and she
has come to beg him to release her, as she has fallen in love with the
gallant young stranger who rescued her from insult recently. De Nevers,
though much grieved, grants her request, and then returns to his
friends. A second interruption shortly follows, this being caused by the
entrance of Urbane, the favourite page of Marguerite de Valois, who
brings a message from his royal mistress inviting Raoul to visit her at
Court, as she desires to speak with him. The guests are all amazed that
the somewhat despised young Protestant should receive such marked favour,
and they treat him with increased respect. The next scene takes place
in Marguerite de Valois’ apartments, where the royal lady informs Raoul
that she has arranged a marriage for him with a Catholic lady, wishing
thereby to cement the pre tended good feeling between the two
contending parties; and Raoul, believing his own love affair at an end,
and thinking it his duty to help the Protestant cause thus, agrees to
carry out the august lady’s wishes. When, however, he is introduced to
the lady who is to be his bride, and he discovers she is none other than
his fair and — as he imagines — false unknown, he refuses point-blank to
wed with her.
Valentina is filled with grief, and her father, the Count de St
Bris, furious at the insult offered his daughter, challenges Raoul, the
scene ending in great confusion. Valentina is now commanded by her
father to marry De Nevers, who is attached to her; and the unhappy girl,
full of grief at the insult offered her by Raoul, whom she loves, and
believes still loves her, though compelled to acquiesce, begs to be
permitted to pass the night in the chapel, that she may pray there in
peace. Meanwhile St Bris has been persuaded to lay a plot for the
assassination of Raoul, when he comes for the duel arranged between
them; but Valentina overhears this plot, and finds means to send Raoul’s
servant, old Marcel, to warn his master. Marcel is too late, however, to
prevent Raoul keeping his appointment; and the young man is surrounded
by the plotters and about to lose his life when Marguerite de Valois
herself happens to pass with her retinue and rescues Raoul from further
danger. Valentina now issues from the chapel, and explanations follow,
by which Raoul is overjoyed to learn the real reason for his loved one’s
visit to De Nevers on the night of the feast, and to realise that she
returns the passion he himself has conceived for her. He begs her to
accept him as her suitor, but he is again plunged into despair by the
appearance of St Bris, who announces that his daughter’s nuptials with
De Nevers are about to be celebrated, the latter stepping forward and
leading away his reluctant and weeping bride. Raoul, however, is
determined to see his beloved one once again, and that night — the
fateful Eve of St Bartholomew—he visits her in De Nevers’ mansion. Even
whilst the lovers are in each other’s arms a party of Catholic
conspirators approach for purposes of settling details of the massacre
which is to take place that night; and the terrified Valentina conceals
Raoul behind the tapestry. The Catholic leaders enter and arrange their
plans for the slaughtering of the Huguenots on the tolling of the great
bell at midnight, the noble De Nevers alone refusing to join in the
dreadful work, and when they have departed to be in readiness the
lovers come forth, horrified at what they have heard. Valentina implores
Raoul not to venture forth into the streets again that night, promising
to keep him in hiding until the danger shall have passed, but her lover
nobly declares he must warn his companions in the faith, and with a last
passionate embrace he rushes forth as the great bell toIls out the
signal for the massacre to begin. In the last act the horrors of the
massacre are depicted, and Raoul, having warned those of his friends
whom he could reach, is about to enter a chapel where a number of them
are concealed, when he is joined by his old servant, Marcel, who brings
the news that De Nevers has been killed. As they speak together
Valentina comes to them, beseeching her lover once more to accept her
help in escaping the dreadful fate before him; but finding Raoul firmly
resolved to remain faithful to his religion and suffer with his Huguenot
brethren she determines to remain with him, and accepts his belief. As
the lovers kneel down to pray for strength old Marcel solemnly joins
their hands and blesses them, and at this moment they are discovered by
a party of the Catholic soldiery, headed by St Bris, who gives the order
for them to be shot down at sight, not knowing that his own fair
daughter is amongst them. Raoul and Valentina fall dead in each other’s
arms, Marcel dropping beside them; and the opera closes with the frantic
grief of St Bris on discovering that his beloved child has been slain by
his own misdirected zeal.

104. — THE PROPHET
Grand
Opera in Five Acts
By Giacomo Meyerbeer
Libretto
By Scribe
First
Produced
Paris, April, 1849
Chief
Characters
Fides, Bertha, John of Leyden, Count Oberthal, Zacarie, Gione, Mathisen
THE
action takes place in Holland and Germany, in the time of the rise of
the Anabaptists, in 1534. John, a citizen of Leyden, is betrothed to
Bertha, a vassal of Count Oberthal; and as the maiden cannot be taken to
Leyden without the consent of the Count, she prepares to make her
request, accompanied by Fides, the mother of John. At this time the
Anabaptists, headed by their leaders, Gione, Zacarie and Mathisen, stir
up an insurrection in Holland, and incite the peasants on the estates of
Count Oberthal to rise against their lord. They attack the Count’s
castle, but are unsuccessful. Fides and Bertha now appear before the
Count with their request for the maiden to proceed to Leyden to be
united to her betrothed; but the Count is struck by the beauty of
Bertha, and being seized with a sudden passion for her, he refuses to
grant her request, and causes her to be retained as a captive, together
with Fides.
In Act 2 John of Leyden is discovered in an inn by the
Anabaptists, who are greatly impressed by his likeness to the
traditional paintings of the Hebrew King, David; and on learning also
that he is somewhat of a mystic and believes himself to have visions,
they show him great reverence, and entreat him to become their leader,
promising him great power and even regal honours. John, however, has
only thought for his beloved Bertha at this time, and refuses to listen
to their persuasions; and at this moment he is alarmed by the entrance
of Bertha, who has made her escape from the castle and seeks
protection. John thrusts her into hiding only a moment before the
entrance of Count Oberthal, who, furious at his disappointed passion,
demands the lover to instantly give up the girl, threatening to kill
his mother, Fides, whom he has brought with him, unless his order is
obeyed. John is now torn between his filial love for his mother and his
passion for the beautiful Bertha, but finally he agrees to save his
mother’s life, and so yields up the weeping and despairing Bertha to the
tyrant. Whilst Fides endeavours vainly to comfort her son the
Anabaptists appear again and once more make their offer to the
visionary; and John, smarting under his wrongs, no longer hesitates, but
gladly joins them in their rebellion. Fides having already departed
before their entrance, he decides to let her believe that he has been
slain, and so leaves a bloodstained garment behind him; and he then
departs with the Anabaptists, who make him their leader and cause him
to be regarded as a prophet.
In Act 3 the Anabaptists are found encamped in the forest near the
German city of Miinster, where provisions are brought to them by
skaters over a frozen lake. Amongst the prisoners brought in is Count
Oberthal, who is about to be executed, when John of Leyden interferes,
and he agrees to spare the captive’s life in return for news of Bertha.
Having learnt that she is not only still alive but is actually in
Münster, he calls his forces together, and proceeds to storm the city at
once.
Act 4 takes place in a street of the captured city, where Fides
appears begging for food, as she searches for her son, whose
bloodstained garments did not deceive her, and whom she believes to be
with the Anabaptists. She is presently joined by Bertha, in a pilgrim’s
dress, who is seeking means to revenge herself upon the Prophet, who she
believes slew her lover, not knowing that he is in reality John himself,
and the pair betake themselves to the Cathedral, where the ceremony of
crowning the victorious Prophet is about to take place. The ceremony
commences amidst a scene of great splendour and pomp, but it is quickly
interrupted by the joyful voice of Fides declaring that the great leader
is her son. John does not wish to be recognised by her, being desirous
that the people shall regard him as a Heavenly Messenger, and he
repudiates her statement utterly, commanding his followers to slay him
should she continue to assert her relationship. Rather than that her son
should thus lose his life, Fides withdraws her assertion, and is carried
away to prison for her rash declaration. In prison, she is visited by
John, upon whom she pours forth strong reproaches, and whom she finally
persuades to realise the wickedness of deceiving the ignorant people by
representing himself to them as a Prophet; and they are soon interrupted
by the entrance of Bertha, who unfolds a plan for destroying the Prophet
and his supporters. She is, however, filled with amazement and despair
on discovering that the despised Prophet and her beloved John are one
and the same person; and overcome with grief at the fall of her idol,
she stabs herself, and as she expires pours forth curses upon him. In
the last scene the Anabaptist leaders have learnt that their enemies are
about to overpower them, and they basely plan to save their own lives by
betraying their leader. Consequently, when John is holding revel in the
palace they enter with the leaders of the opposing force, including the
Bishop of Munster and Count Oberthal; but John has learnt of their
treachery, and has means for revenge at hand. As he is about to be
seized a terrific explosion is heard, and the palace bursts into flames,
and John of Leyden, his mother, Fides — who forgives him ere she dies—
and all his enemies die together in the burning palace.

105. — ROBERT THE DEVIL.
Grand
Opera in Five Acts
By Giacomo Meyerbeer
Libretto
By Scribe and Delavigne
First
Produced
Paris, November, 1831
Chief
Characters
Isabella, Alice, Robert Bertram, Raimbaud
THE
scene is laid in the early part of the eleventh century. Robert, Duke
of Normandy, has earned for himself the title of “ Robert the Devil,”
owing to his wild and reckless life and also because he is supposed to
be the son of a fiend who took on human shape and married the Princess
Bertha of Normandy, whose child was Robert. The young Duke’s wild
extravagances are all incited by his constant companion, a mysterious
and strange knight named Bertram, who finally entices him to such
excesses that he is at last driven forth from his State by his indignant
subjects.
When the opera opens he is discovered at Palermo taking part in a
grand tournament being held there, the prize for the victor being the
hand of Isabella, Princess of Sicily, with whom Robert is desperately in
love, and who returns his passion. Isabella, however, is alarmed and
offended by the wild conduct of her strange lover, for Robert recklessly
indulges his passion for gambling with the assembled cavaliers, to whom
he finally loses all his possessions, his folly being always encouraged
by his constant companion, Bertram, who is in reality his demon-father,
who is thus dogging his steps in the hope of securing his soul. A great
struggle is shown throughout the opera between the evil which Robert
inherits from his fiend-father and the good which he has received from
his mother. His better nature is aroused and encouraged by the influence
of Alice, a simple peasant maiden, who is his foster-sister, and who
appears at Palermo in company with a minstrel named Raimbaud, who is her
sweetheart, and who brings for Robert a message from his dead mother. In
the presence of the gentle Alice, Robert’s better nature prevails, and
at his entreaties she intercedes for him with the offended Princess, to
whom she reconciles him. However, the evil Bertram will not leave his
hoped-for victim in peace, and on the day of the tournament he prevents
Robert from attending and taking his part in the contest for the hand of
the Princess by luring him away by means of a phantom, which takes the
form of his great rival, the Prince of Granada. Robert, being now once
more under the influence of Bertram, the latter takes him to a cavern,
where he calls up demons and evil spirits to assist him in securing the
mastery of the young man; and afterwards he persuades him to visit the
Abbey of St. Irene, where the Princess Bertha is buried, and to pluck
from thence a magic bough which will give him marvellous powers. In this
latter place the fiends call up the spirits of the departed nuns, giving
them the shapes and allurements of enticing nymphs, and Robert, though
saved from the dangers of the cavern by Alice, who has come there to
meet her beloved Raimbaud, is so overcome by the promise of magical
powers in his second temptation that he seizes the enchanted bough and
seeks to make use of it at once. By means of this charm he enters,
unseen, the apartments of the Princess Isabella, and putting her
attendants into a magical slumber, rushes forward to seize his beloved
one in his arms, passionately declaring that he has ‘come to claim her
as his own, and means to carry her away by force. Isabella, however,
pleads so piteously for him to resist his ungovernable passion, and to
have mercy upon her unprotected state, that his better nature prevails
once more, and breaking his talisman he flies from her presence. Once
again Bertram decoys him away and endeavours to make him sign a contract
binding him to the demon for ever, but in this struggle Alice also
appears and seeks to overcome the evil influence which endangers her
foster-brother. The struggle between good and evil is a very severe one,
but in the end good triumphs, when Alice produces a letter from Robert’s
dead mother, in which the sorrowing and repentant Princess warns her son
against the allurements of the demon who is seeking to obtain his soul.
Robert now finally repudiates the baleful influence of his dark
companion, and seeing that he is defeated in the struggle the
fiend-father vanishes into the earth and molests him no more. Robert
then returns repentant to the Princess Isabella, who gladly receives
him, rejoicing at his victory over the evil influences which had dragged
him down; and the opera ends with the union of the now happy lovers.

106. — THE STAR OF THE NORTH
Grand
Opera in Three Acts
By Giacomo Meyerbeer
Libretto
By Scribe
First
Produced
Paris, February, 1854
Chief
Characters
Catharine, Prascovia, Peter (The Czar), Danilowitz, George, Gritzensko
THE
scene is laid in Wyborg, Finland, and in the Czar’s palace. Peter, the
Czar, disguised as a carpenter, is working in the shipyards in Wyborg
for purposes of seeking certain information first-hand. Here he makes
the acquaintance of Danilowitz, a baker, with whom he becomes great
friends; and he also falls in love with Catharine, a vivandière, who is
a very beautiful maiden, with great influence over all she comes in
contact with. Her brother George is about to marry a village maiden,
Prascovia, when his wedding is interrupted by the arrival of some wild
Cossacks and Kalmucks, who would force the bridegroom to take service
with them at once; but Catherine arranges that George shall find a
substitute within a certain time, and she also calms the angry soldiery
by revealing herself to them as the daughter of one who was formerly
their priestess, and who foretold for Catharine a dazzling future. Peter
hears this and hopes to make the beautiful and inspired girl his Empress
in due course; but Catherine disappears, having disguised herself in
male attire and departed to serve in the army in the place of her
brother, so that the latter may continue his nuptials.
In Act 2 Peter is discovered in a tent with the army, still in
disguise, and accompanied by Danilowitz, whom he has persuaded to attend
him by promising him promotion in the Czar’s service, and Catharine is
also there, in her soldier’s dress, doing sentry duty. Peter and
Danilowitz grow hilarious and pay rough attentions to a couple of
vivandières who are serving them, the former anxious to keep up his
disguise by copying the conduct of ordinary soldiers; and Catharine,
hearing the noise, peeps within the tent, being terribly grieved at
beholding her beloved Peter behaving in such a boorish manner,
believing that he never could have had any love for her. She is
discovered by the corporal, who reprimands her for neglecting her duty,
supposing her to be the male recruit she appears; and Catharine,
responding by an angry cuff, is chased by the corporal and others of his
companions until in despair she flings herself into the river. Meanwhile
Peter has been roused from his pretended revelry by a serious
insurrection in the camp, and now revealing himself as the Czar he
quells the discontent and receives the loyal homage of all. He is,
however, plunged into the deepest grief on learning that Catharine has
been near him in the garb of a recruit, who is reported missing, having
jumped into the river to escape the angry superior officer; and full of
grief he gives orders to Danilowitz to scour the country for the missing
girl, refusing to believe that she is drowned. Act 3 takes place in the
palace of Peter, who has returned from the campaign victorious, but very
unhanpy because the one person he wished to share in his triumph is
missing — the lovely Catherine. In order to forget her he takes up his
carpenter’s work again, and whilst engaged in this humble work Dan
ilowitz — whom he has raised to a high position — enters with the joyful
news that he has found Catherine, who has been rescued from the river by
a country woman. The poor girl has, however, lost her reason, owing to
her recent danger and unhappy feelings; and Peter is in despair again.
Danilowitz, however, hits on the plan of trying to restore her by
bringing her old friends and home surroundings about her once more, and
this has the desired effect. George and Prascovia are brought in to go
through part of the events connected with their marriage; and Peter also
appears in his carpenter’s garb. As Catharine thus beholds this
well-remembered scene her memory returns and she recognises Peter as her
lover; and the now happy Czar folds her in his arms with joy and
introduces her to all as their future Empress.

107. — THE BEGGAR STUDENT
Opera
Comique in Three Acts
By Carl Millöcker
Libretto
By Zell and Genée
First
Produced
Vienna, 1882
Chief
Characters
Laura, Bronislava, Countess Palmatica, Symon, Janitsky, General
Ollendorf
THE
scene is laid in Kracow, in the beginning of the eighteenth century. The
Governor of the City, General Ollendorf, is offended with the Countess
Palmatica and her daughter Laura because the latter has scorned his
advances, and in order to revenge himself upon the pair he determines to
play a trick upon them. He induces a military prisoner convicted for
some petty offence, a poor student named Symon Symonovicz, to masquerade
as a wealthy young Prince, providing him with ample means and
introducing him to the Countess and her two daughters. Symon agrees to
secure his liberty even though under such false pretences as these, but
only on condition that his friend, Janitsky, shall accompany him. This
being agreed to, the pair are forthwith introduced to the Countess, who,
believing Symon to be a wealthy Prince, shows him great favour, hoping
to secure him as a husband for her daughter Laura — this being the
desire of the offended General, who does not intend to undeceive them
until the marriage is consummated. The Countess and her daughters have
been living for a long time in genteel poverty; and consequently the
mother rejoices greatly when Laura captures the supposed Prince, and her
sister, Bronislava, secures his friend, Janitsky. The two couples are,
however, genuinely in love with each other; and in the second act Symon
determines to undeceive Laura before the marriage takes place, and
writes her a note telling all. This note is, however, intercepted by the
watchful General; and, therefore, the marriage takes place, Symon
imagining that Laura is still willing to marry him even though knowing
him to be merely a beggar student. But the triumphant General, as soon
as the ceremony is over, discloses all, enjoying the great shock given
to the scandalised Countess and her aristocratic friends on discovering
that the gay bridegroom is but a penniless student, whom they thrust
from the house with contumely.
In Act 3 Symon is in despair, having now been deserted by his
temporary benefactor and not permitted to see his bride; and he is about
to take his life when his friend Jenitsky appears, revealing himself in
his true character as an important Polish officer who is engaged in a
conspiracy the object of which is to re-establish King Stanislaus upon
his throne. He asks Symon to join the party, which is a very strong one;
and the Beggar Student agrees and distinguishes himself so well by his
daring and bravery that the plot succeeds, chiefly owing to his efforts.
He is, therefore, rewarded with wealth and the honour of nobility; and
the Countess is now willing to forgive him for his deception and to
acknowledge him as Laura’s husband. Janitsky secures the hand of
Bronislava, and the two pairs of lovers are made happy.

108. — MUGUETTE
Opera
Comique in Four Acts
By Edmond Missa
Libretto
By Carré and Hartmann
Founded on “Ouida’” “Two Little Wooden Shoes”
Chief
Characters
Muguette, Melka, Lana, Lionel, Klotz, Jean
THE
scene is laid in Antwerp and Paris, about 1820. The first act opens in
the market at Antwerp, where Muguette, a pretty flower-girl, is seen
selling her lovely wares. She is an orphan who lives in a tiny cottage
left her by a kindly, pleasant foster-father, who had found her in
infancy in a bed of lilies-of-the-valley, from which fact she had
derived her name. She is desired as a wife by Jean, a fellow-worker in
the market; but Muguette declines his offer, having no love for him.
Presently two strangers appear, Klotz, a travelling art-dealer, and
Lionel, an artist. The latter seeks a model for his new picture, end on
beholding Muguette he sees that she has the exact frail, ethereal beauty
he desires, and he at once secures her promise to sit for him. The pair
fall in love with each other, and Lionel gives Muguette books to read,
so that she improves rapidly under his tuition. After a while, however,
Lionel has to return to Paris, and as he bids her a tender farewell
Muguette has a foreboding he will not return.
In Act 2 Muguette is seen, ill and unhappy, grieving for the loss
of Lionel, whom she has never heard of since he left her; and she has to
suffer the gibes of her companions for her loverless state — especially
those of the jealous Jean, who is rendered furious because she still
refuses his advances, from which he is protected by her one girlfriend,
Lina. One day Klotz, the art-dealer, appears in the neighbourhood once
more; and learning from him that her beloved Lionel is in Paris she
resolves to seek him, and sets off one night in a blinding snowstorm,
sinking exhausted by the way. She is, however, found by the kindly
Klotz, who brings her safely to Paris.
In Act 3 they arrive at the studio of Lionel, who now has another
model, Melka, a showy but good-natured girl, who knows well enough that
the artist has thought for none other than his lost flower-girl. When
Muguette presently appears on the scene, therefore, she lets the pretty
flower-girl realise that Lionel still loves her; and then she arranges
for her to poise on the dias in her stead whilst she takes Klotz away.
Then, when the absorbed Lionel looks up from his work and beholds his
beloved Muguette standing before him, he is filled with amazement and
joy, and the opera closes with the happy embrace of the reunited lovers.

109. — COSI FAN TUTTE
“THE SCHOOL FOR LOVERS”
Opera
Comique in Two Acts
By Johann Chrysostomus Wolfgang Amadeus Mozart
Libretto
By Da Ponte (Afterwards revised by L. Scbnider and E. Devruent)
First
Produced
Vienna, January, 1790
Chief
Characters
Fiordiligi, Dorabella, Despina, Don Ferrando, Don Guglielmo, Don
Alfonso
THE
story in its revised form is as follows :—Two cavaliers, Don Ferrando
and Don Guglielmo, have great faith in the fidelity of their betrothed
ladies, Fiordiligi and Dorabella; but being laughed at for their
confidence by a cynical old bachelor, Don Alfonso, they allow him to
persuade them to put the two ladies through a severe test. They
consequently pretend to depart on a long journey with their regiment;
but in a few days they return disguised as officers of another regiment,
and, having altered their appearance entirely, they procure an
introduction to the two ladies and proceed to pay them great attention,
each making love to the betrothed of his friend. Fiordiligi and
Dorabella are very indignant at the attentions paid to them by the
new-comers, and their lovers are consequently delighted, and triumph
over the unbelieving Don Alfonso; but the wily old bachelor arranges a
deeper plot still. He persuades the two young men still to keep up their
disguise but to feign such despair at the indifference of the ladies
that they recklessly pretend to poison themselves in their presence.
Ferrando and Guglielmo agree to this also, and secure the aid of Despina,
the attendant on the two ladies, to assist them. In this plot Don
Alfonso very nearly succeeds; for when the strange officers feign to
poison themselves in their presence Fiordiligi and Dorabella are
terribly concerned, and show great pity for the love-sick swains.
Despina, however, at last considers it unfair that her young mistresses
should be thus deceived further, and she finds means to reveal the
secret of the plot to them. The two girls now carry the war into the
enemy’s camp, and play a fine trick upon their lovers. They boldly
accept the new suitors, and even go so far as to sign the marriage
contracts, taking care, however, that these shall be false documents,
the notary being Despina in borrowed garments; and then when Ferrando
and Guglielmo appear in their own form once more, furious at their
supposed fickleness, they tease them still further, keeping up the
deception a little longer, and then at last laughingly reveal the fact
that they have cleverly turned the tables on them. The young men are now
ashamed that they should have even pretended to doubt the fidelity of
their chosen ladies, and very contritely sue for pardon; and this being
readily granted the happy couples are reunited, and the old bachelor is
compelled to retire crestfallen.

110. — DON GIOVANNI
Opera
Comique in Two Acts
By Johann Chrysostomus Wolfgang Amadeus Mozart
Libretto
By Da Ponte
First
Produced
Prague, October, 1787
Chief
Characters
Donna Anna, Donna Elvira, Zerlina, Don Giovanni, Don Ottavio, Leporello,
Masetto
THE
scene is laid in Spain, in the city of Seville. Don Giovanni, an
unscrupulous, reckless and licentious young nobleman, with the aid of
his servant, Leporello, enters the chamber of Donna Anna, the beautiful
daughter of an old Spanish Grandee, the Governor of the City, and
attempts to carry her off as he has already captured many other fair
ladies of Seville. The lady’s father, however, hearing his daughter’s
cries, comes out to defend her, together with her betrothed, Don Ottavio;
and in the struggle which ensues the Governor is slain by Don Giovanni,
who makes his escape with his servant. Donna Anna makes a vow to bring
her father’s murderer to death, and her lover agrees to assist her in
her search for the libertine, his reward to be the hand of the lady he
loves, and who now refuses to wed him until her vow is consummated. Don
Giovanni, however, is not the least disturbed by the pursuit of the lady
who seeks revenge on him; and, ignoring also the fact that he is pursued
by another distressed maiden, the Donna Elvira, a former victim of his
fleeting passion, he proceeds to continue to amuse himself with wild
festivals and orgies, in all of which he is aided and abetted by his
equally gay and rascally servant Leporello. He endeavours to steal the
honour of a pretty peasant maiden, Zerlina, who is about to be wedded to
her humble lover, Masetto; but this vile plan is thwarted by the timely
appearance of Donna Elvira, Donna Anna and Don Ottavio, who have joined
their forces against the libertine, who is compelled at last to make a
hasty retreat from their presence. As he wends his way through the
streets of Seville at midnight in company with the rogue Leporello he
passes a statue which has been erected to the memory of the late
governor, whom he slew; and as he proceeds to mock this representation
of his dead victim, the statue replies to his words of scorn, warning
him that he will die before the morrow. The cowardly Leporello is filled
with terror, and beseeches his excited master to hasten from the spot;
but Don Giovanni has no fear, and recklessly invites the statue to join
him at supper that night, passing on his way with laughing indifference.
Later on Don Giovanni is seated at supper with his wild companions; and
in the midst of the revels Donna Elvira appears, having come to give her
callous betrayer another chance of forgiveness if he will agree to
repent of his excesses, for she fears that some terrible fate is in
store for him if he continues in his wild and careless folly and
wickedness. But all her loving entreaties are in vain, and Don Giovanni
only laughs at her fears and repudiates her advances. At this moment,
however, the sound of a heavy and unaccustomed tread is heard without;
and, to the terror of all except the reckless libertine himself, the
animated statue of the dead governor enters the banquet-hall, declaring
that he has come in answer to the host’s invitation. The statue
endeavours to turn the wild young man from his evil ways; but finding
that all his warnings and threats are in vain he bids him prepare to
meet his just doom. Even now Don Giovanni refuses to repent; and as a
result the statue suddenly vanishes and the ground opens, from whence
issue fierce flames and a horde of demons, who seize the libertine and
drag him down to their own dreadful regions.

Last updated
October 31, 2006 |